#SET_FULL_NAME: Maybe tomorrow!  n43

#SET_SHORT_NAME: v23 n43

#SET_AUTHOR: Rev Larry Gazelka

#SET_COPYRIGHT_NOTICE: Copyright  2001 © by Rev Larry Gazelka.  All rights reserved.

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Maybe tomorrow!Maybe tomorrow!

V23 n43

 

Matt 6:34, Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (KJV)

 

            Often times in life, one will make promises or such that one says they will keep or do when tomorrow comes, or maybe next week, or next year. Especially at this time of year, people will make promises or resolutions that they will keep or make good on, when the new year gets here. Have we forgotten what now faith is?

 

            Often times one tries to deal with things in their own strength, as well as by that which they think will work the best. One then tends to lean to their own understanding, rather then taking the time, as well as making the effort to seek out Father’s wisdom concerning the situation, and how He sees best how we should approach it, and then handle it.

 

            Let us look at Adam Clarke’s comments on the above verse.

 

            [Take therefore no thought] That is, Be not therefore anxiously careful.

 

            The eighth and last reason, against this preposterous conduct, is-- that carking (distressing) care is not only useless in itself, but renders us miserable beforehand. The future falls under the cognizance of God alone: we encroach, therefore, upon his rights, when we would fain foresee all that may happen to us, and secure ourselves from it by our cares. How much good is omitted, how many evils caused, how many duties neglected, how many innocent persons deserted, how many good works destroyed, how many truths suppressed, and how many acts of injustice authorized by, those timorous (fearful or timid) forecasts of what may happen; and those faithless apprehensions concerning the future! Let us do now what God requires of us, and trust the consequences to him. The future time which God would have us foresee and provide for is that of judgment and eternity: and it is about this alone that we are careless!

 

Each day has its peculiar trials: we should meet them with confidence in God. As we should live but a day at a time, so we should take care to suffer no more evils in one day than are necessarily attached to it. He who neglects the present for the future is acting opposite to the order of God, his own interest, and to every dictate of sound wisdom. Let us live for eternity, and we shall secure all that is valuable in time. (from Adam Clarke Commentary)

 

            Let us look at Matthew Henry’s comments on Matthew 6:34.

 

v. 34. We must not perplex ourselves inordinately about future events, because every day brings along with it its own burthen of cares and grievances, as, if we look about us, and suffer not our fears to betray the succors (help or aid) which grace and reason offer, it brings along with it its own strength and supply too. So that we are here told,

 

            (1.) That thoughtfulness for the morrow is needless; Let the morrow take thought for the things of itself. If wants and troubles be renewed with the day, there are aids and provisions renewed likewise; compassions, that are new every morning, <Lam. 3:22-23>. The saints have a Friend that is their arm every morning, and gives out fresh supplies daily <Isa. 33:2>, according as the business of every day requires <Ezra 3:4>, and so he keeps his people in constant dependence upon him. Let us refer it therefore to the morrow's strength, to do the morrow's work, and bear the morrow's burthen (weight or burden). To-morrow, and the things of it, will be provided for without us; why need we anxiously care for that which is so wisely cared for already? This does not forbid a prudent foresight, and preparation accordingly, but a perplexing solicitude, and a prepossession of difficulties and calamities, which may perhaps never come, or if they do, may be easily borne, and the evil of them guarded against. The meaning is, let us mind present duty, and then leave events to God; do the work of the day in its day, and then let to-morrow bring its work along with it.

 

            (2.) that thoughtfulness for the morrow is one of those foolish and hurtful lusts, which those that will be rich fall into, and one of the many sorrows, wherewith they pierce themselves through. Sufficient unto the day is the evil thereof. This present day has trouble enough attending it, we need not accumulate burdens by anticipating our trouble, nor borrow perplexities from to-morrow's evils to add to those of this day. It is uncertain what to-morrow's evils may be, but whatever they be, it is time enough to take thought about them when they come. What a folly it is to take that trouble upon ourselves this day by care and fear, which belongs to another day, and will be never the lighter when it comes? Let us not pull that upon ourselves all together at once, which Providence has wisely ordered to be borne by parcels. The conclusion of this whole matter then is, that it is the will and command of the Lord Jesus, that his disciples should not be their own tormentors, nor make their passage through this world more dark and unpleasant, by their apprehension of troubles, than God has made it by the troubles themselves. By our daily prayers we may procure strength to bear us up under our daily troubles, and to arm us against the temptations that attend them, and then let none of these things move us. (from Matthew Henry's Commentary)

 

            The Bible tells us that we are to seek from God our daily bread;  it is this bread which will sustain us through this day. That daily bread which Father sees that we have need of, before we ask of Him. It  is today that we need to hear His voice, and then obey that which we hear. It is when we neglect or ignore that which we hear from God, that causes ones heart to become hardened against the things of God.

 

Heb 3:7-10, Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. (KJV)

 

            Let us look at a few of Adam Clarke’s comments on the verses from Hebrews.

 

            As these words were originally a warning to the Israelites not to provoke God, lest they should be excluded from that rest which he had promised them, the apostle uses them here to persuade the Christians in Palestine to hold fast their religious privileges, and the grace they had received, lest they should come short of that state of future glory which Christ had prepared for them. The words strongly imply, as indeed does the whole letter, the possibility of falling from the grace of God, and perishing everlastingly; and without this supposition these words, and all such like, which make more than two-thirds of the whole of divine revelation, would have neither sense nor meaning. Why should God entreat man to receive his mercy, if he have rendered this impossible? Why should he exhort a believer to persevere, if it be impossible for him to fall away? What contemptible quibbling have men used to maintain a false and dangerous tenet against the whole tenor of the word of God! Angels fell-- Adam fell-- Solomon fell-- and multitudes of believers have fallen, and, for all we know, never rose again; and yet we are told that we cannot finally lose the benefits of our conversion! Satan preached this doctrine to our first parents; they believed him, sinned, and fell; and brought a whole world to ruin!  (from Adam Clarke Commentary)

 

            [Harden not your hearts] Which ye will infallibly do, if ye will not hear his voice.

(from Adam Clarke Commentary)

 

            [They do alway err in their heart] Their affections are set on earthly things, and they do not acknowledge my ways to be right-- holy, just, and good. They are radically evil: and they are evil continually. They have every proof of my power and goodness, and lay nothing to heart. They might have been saved, but they would not. God was grieved on this account. (from Adam Clarke Commentary)

 

            Today, not tomorrow now faith is. Today, not tomorrow is the accepted time for you to operate in the wisdom and power of God, Christ in you the hope of glory. What are your plans for today?

 

That you may know Him,

In the service of Jesus Christ

 

 

Larry Gazelka

 

www.builtanewministries.org

 

Copyright © 2001 Built Anew Ministries all rights reserved