It’s a matter of fact!

Part 3

V24 n12

 

            It’s a matter of fact, that God so loved the world, that He gave His only begotten Son, as the total and perfect sacrifice in and on our behalf. He made and gave a way for any person to obtain reconciliation, which then enables them to obtain adoption into His family.

 

            Jesus of Nazareth, was led and guided by the Spirit of Christ throughout all of His life, and showed us the way to be obedient to God’s authoritative prescription, when one will receive it, use it in full accordance with the instructions given, which are then able to lead one to eternal life and a part of His family, if, they will continue in that authoritative prescription.

 

            Yet, often times one will hear people say how much they have given up for God. Or, they will proceed to say how much they have done or accomplished for God. The fact is, that before you or I came along, God was sitting on His throne. After you and I are gone, He will still be on His throne. It is His Word, His authoritative prescription, that is able to deliver us from the power of darkness, and translate us into the kingdom of His dear Son, which then enables us to maintain our relationship with Him by and through His Word, which allows us to be seated in the heavenly places in Christ Jesus, as a part of His family. (Eph 2:4-6, Col 3:1-3)

 

            For God so loved the world (mankind) that He gave His only begotten Son. What could you give up, that would be a greater sacrifice then that which God has done in and on our behalf? This sacrifice was made for all of mankind; as well as available to all of mankind. This is why Paul tells us that our sufficiency is not of ourselves. It is only in Christ, that one is able to do all things to be pleasing to the Father. (Phil 4:13, John 8:29) This can only be accomplished by one becoming that new creation in Christ. (2Cor 5:16-17, John 3:3-8) Then, one has to present themselves to God, a living sacrifice; that is alive in His Spirit. Apart from Christ, anything one will say, or anything that one will do, are simply dead works. (Rom 12:1-2)

 

2Cor 3:4-6, 4 Such is the confidence which we have through Christ in the presence of God; 5 not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God. 6 It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life. (Weymouth translation)

 

            Let us take a look at a few of Adam Clarke’s comment on these verses.

 

            [Not that we are sufficient of ourselves] We do not arrogate to ourselves any power to enlighten the mind or change the heart, we are only instruments in the hand of God. Nor was it possible for us apostles to think, to invent, such a scheme of salvation as is the Gospel; and if we even had been equal to the invention, how could we have fulfilled such promises as this scheme of salvation abounds with? God alone could fulfil these promises, and he fulfills only those which he makes himself. All these promises have been amen-- ratified and fulfilled to you who have believed on Christ Jesus according to our preaching; therefore, ye are God's workmanship; and it is only by God's sufficiency that we have been able to do anything. (from Adam Clarke Commentary)

 

We are ministers of the new covenant; of this new dispensation of truth, light, and life, by Christ Jesus; a system which not only proves itself to have come from God, but necessarily implies that God himself by his own Spirit is a continual agent in it, ever bringing its mighty purposes to pass. (from Adam Clarke Commentary)

 

            [Not of the letter, but of the Spirit] The apostle does not mean here, as some have imagined, that he states himself to be a minister of the New Testament, in opposition to the Old; and that it is the Old Testament that kills, and the New that gives life; but that the New Testament gives the proper meaning of the Old; for the old covenant had its letter and its spirit, its literal and its spiritual meaning. The law was founded on the very supposition of the Gospel; and all its sacrifices, types, and ceremonies refer to the Gospel. The Jews rested in the letter, which not only afforded no means of life, but killed, by condemning every transgressor to death. They did not look at the spirit; did not endeavor to find out the spiritual meaning; and therefore they rejected Christ, who was the end of the law for justification; and so for redemption from death to everyone that believes. The new covenant set all these spiritual things at once before their eyes, and showed them the end, object, and design of the law; and thus the apostles who preached it were ministers of that Spirit which gives life.

 

            Every institution has its letter as well as its spirit, as every word must refer to something of which it is the sign or significator. The Gospel has both its letter and its spirit; and multitudes of professing Christians, by resting in the LETTER, receive not the life which it is calculated to impart. Water, in baptism, is the letter that points out the purification of the soul; they who rest in this letter are without this purification; and dying in that state they die eternally. Bread and wine in the sacrament of the Lord's Supper, are the letter; the atoning efficacy of the death of Jesus, and the grace communicated by this to the soul of a believer, are the spirit. Multitudes rest in this letter, simply receiving these symbols, without reference to the atonement, or to their guilt; and thus lose the benefit of the atonement and the salvation of their souls. The whole Christian life is comprehended by our Lord under the letter, Follow me. Does not anyone see that a man, taking up this letter only, and following Christ through Judea, Galilee, Samaria, etc., to the city, temple, villages, seacoast, mountains, etc., fulfilled no part of the spirit; and might, with all this following, lose his soul? Whereas the SPIRIT, namely, receive my doctrine, believe my sayings, look by faith for the fulfilment of my promises, imitate my example, would necessarily lead him to life eternal. It may be safely asserted that the Jews, in no period of their history, ever rested more in the letter of their law than the vast majority of Christians are doing in the letter of the Gospel. Unto multitudes of Christians Christ may truly say: Ye will not come unto me that ye may have life. (from Adam Clarke Commentary)

 

            It is always easier for a person to blame others for their own short-comings, or failure to hear and obey His Word. So often when the Word does not work as one thinks that it should, one will blame others, for their failure to hear, then depend on, and be obedient to His Word, His authoritative prescription.

 

            Jesus Christ said to Nicodemus, that a person must be born again or born anew, to be able to see or enter into the kingdom of God. One must be able to hear the Word, that is partake of the living waters, and then allow His Spirit to give life to that which one has heard. Thus why the Word tells us, that the Word which He spoke to us, is Spirit and it is life.

 

John 20:31, But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (KJV)

 

            The [signs] which dot the narrative of John have climaxed in the greatest of them all, the Resurrection. Lest the reader think otherwise, the writer hastens to note that the signs were many. Only a select few are included in this book. Yet it is the writer's expectation that these will enable the reader to believe that Jesus is the Christ (the object of Jewish expectation, based on OT prophecy, when that expectation is not perverted by false views of Messiahship) and the Son of God, revealing the Father by word and deed, culminating in obedience to the Father's will even unto death. Believe includes the ideas of faith's initial act and of progressing in faith as well. Life through (more literally, [in]) his name, i. e., in union with his own person. (from Wycliffe Commentary)

 

            All scripture is given by inspiration of God, and it is for our advantage, when one will allow His Spirit to bring it to life in their life. God’s Word is a matter of fact. God is not a man that He should lie. Whether one believes or not, it will not leave the faith of God and His Word without effect, for God’s Word is forever settled in heaven. It is our choice, of whether we will come into agreement with Him, or whether we will fight against Him. As Joshua said, it is your choice who you will serve today.

 

That you may know Him,

In the service of Jesus Christ.

 

Larry Gazelka

 

www.BuiltAnewMinistries.org

 

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